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Code 000
It’s roughly five years ago that I gave up programming. I gave up in the midst of a long project that involved the recursive subdivision of regular polygons. This makes it sound like I was some expert in geometry, but … Continue reading
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Code 001
Note to self: consider the relationship between the experience of wider social change associated with globalisation (the spatial extension, temporal speed and overall intensification of processes of flow, communication and exchange) and the experience of programming. Coding shapes a microcosm … Continue reading
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Code 002
It is quite possible, of course, that I learned nothing from code, that any lessons that I discern now are simply self-serving – enabling me to shape a productive relation to an experience that could equally be represented as one … Continue reading
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Code 003
Code led me to think more discretely. It enabled to conceives processes and systems in modular terms. Code also enabled me to think more holistically – to consider systems as sets of choreographed entities and processes. Of course, systems also … Continue reading
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Ground Level Sample
Rather than attempting to map an entire creek, I am considering representing a single section of a creek in detail – at a scale of 1 to 1. Furthermore, rather than attempting to represent the selected site via a single … Continue reading
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Materiality/Ideality
At the beginning of his second volume of The Philosophy of Nature Hegel writes of the nature of sunlight. Arguing against the view that sunlight is the product of material (chemical) combustion – and thus any sense of an association … Continue reading
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Samples
Some sample efforts at ground level studies for upcoming ‘Walking Upstream – Waterways of the Illawarra’ exhibition at Wollongong City Gallery:
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Aesthetic Dust
While browsing through books on aesthetics in the UOW library, I came across Eighteenth Century Aesthetics and the Reconstruction of Art (Mattick, P. (ed.), 1993). Bound in black and covered in a thick layer of dusk, the book had only … Continue reading
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Aesthetic Mediation
We shift now from focusing on the artistic medium as the bridge to dimensions of experience that exceed rational forms of understanding to focusing on experience itself as a medial condition. There is no longer a need to posit the … Continue reading
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Question(s)
At one level, I can conceive the aesthetic in particular terms, but then quickly discern other possibilities. I am tempted, for instance, by the 18th century notion of the aesthetic as concerned with the realm of sensible experience, but am … Continue reading
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Notes
Leibniz introduces the uncertain space of apperception. This can be related to the sphere of art and aesthetics. Perhaps it is the prefix ‘a’ that is especially pertinent? In the sense of ‘no, not, without, away from, negative’. Apperception represents … Continue reading
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Budawangs
I envisage a project that involves myself and later others walking up into the Budawangs mountain ranges, stopping here and there for a few hours, a day or several days to form small camps and read and transcribe short books. … Continue reading
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Aesthetics
Aesthetics is not fundamentally about discriminating between the ugly and the beautiful, art and non-art. Aesthetics is not fundamentally about beauty or art, these are simply allied concepts. Aesthetics engages a space of mediation. For the 17th century philosopher Alexander … Continue reading
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Some Time
Close to a decade ago, I gave up programming. I figured that I could do no more – certainly not without becoming more mathematically literate. I was also sick of the hours of staring at the screen. I wanted to … Continue reading
Loom 2018
Loom engine beginning to take new shape with a dedicated Bezier drawing program to create more complex polygons and the capacity to transform 2D into 3D shapes. Here are three render samples. Playing around with the idea of making something … Continue reading
Ranciere
My sense of Ranciere’s aesthetic theory is that it curiously both overvalues and devalues the field. At one level, aesthetics is associated with the ‘distribution of the sensible’ – the social regimes of sense that structure our capacity to experience … Continue reading
But Aesthetics is Modern
I can imagine an objection to my previous post: there may be different periods of art but that does not indicate that the notion of the aesthetic is anything more than a peculiarly modern phenomenon, emerging during the Enlightenment as … Continue reading
‘The Distribution of the Sensible’
The following are a set of questions about Ranciere’s notion of ‘the distribution of the sensible’. The term ‘distribution’ suggests a work of differential apportionment – aspects of sensibility are made available here, but not there, and to some, but … Continue reading
Defining Aesthetics
In a note on the tradition of modern aesthetics, Ranciere offers a definition of the field: ‘Aesthetics’ designates two things in this work: a general regime of the visibility and the intelligibility of art and a mode of interpretative discourse … Continue reading
Endless Prospect of Reading
Of course, everything I have written so far about Ranciere betrays layers of ignorance, so I have set myself a program of (constantly expanding readings): Kant: must make my way through Critique of Pure Reason to get a grasp on … Continue reading
Silly
I think therefore I have the capacity to entertain the possibility that I may not exist. [Every so often impressions of consciousness are construed as coherent existence. A chair does not ask itself if it exists, nor does it need … Continue reading
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Following (recalled)
A few years ago I wrote a brief manifesto defending the value of processes of following: A MANIFESTO OF FOLLOWING What are the implications of following? Where does following lead? Instead of trying at every instant to do something new. … Continue reading
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Descartes (again)
I think therefore I am. I know that this has been considered innumerable times, I know that I need to read much more on this inexhaustible topic, but still can’t avoid making a minor, ill-educated comment. The statement adopts the … Continue reading
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Mountain (Agnes Martin)
At first glance it is difficult to detect a relationship between Agnes Martin’s 1960s minimalist (or possibly abstract expressionist) paintings and the titles of the works, which often reference conventionally picturesque aspects of the natural world – ‘flower’, ‘mountain’, etc. … Continue reading
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